Roman Catholics may tell you, "You Protestants are missing part of the Bible. We have the rest of it." [Note: These people's leaders (popes, priests, etc.) have led them astray to this wrong belief.] This comment about missing books can throw people off, but it no longer has to. These popish additions to the Bible are commonly called the Apocrypha or sometimes the Deuterocanonical books. This is a short treatise on WHY these books are not in the Bible.
What is the Apocrypha anyway?
The Apocrypha is a collection of uninspired, spurious books written by various individuals. The Catholic religion considers these books as scripture just like a Bible-believer believes that the 66 books in the Authorized Version of 1611 of the Bible are the word of God, i.e., Genesis to Revelation. We are going to examine some verses from the Apocrypha later in our discussion.
At the Council of Trent (1546) the Roman Catholic institution pronounced the following apocryphal books sacred. They asserted that the apocryphal books together with unwritten tradition are of God and are to be received and venerated as the Word of God. So now you have the Bible, the Apocrypha and Catholic Tradition as co-equal sources of truth for the Catholic. In reality, it seems obvious that the Bible is the last source of truth for Catholics. Roman Catholic doctrine comes primarily from tradition stuck together with a few Bible names. In my reading of Catholic materials, I find notes like this: "You have to keep the Bible in perspective." Catholics have been deceived into not believing that the Bible is God's complete revelation for man [but they can come out of these deceptions in an instant if they will only believe the Bible as it is written].
The Roman Catholic Apocrypha
Why the Apocrypha Isn't in the Bible.
Wasn't the Apocrypha in the King James?
The King James translators never considered the Apocrypha the word of God. As books of some historical value (e.g., details of the Maccabean revolt), the Apocrypha was sandwiched between the Old and New Testaments as an appendix of reference material. This followed the format that Luther had used. Luther prefaced the Apocrypha with a statement:
"Apocrypha--that is, books which are not regarded as equal to the holy Scriputres, and yet are profitable and good to read."
In 1599, TWELVE YEARS BEFORE the King James Bible was published, King James said this about the Apocrypha:
"As to the Apocriphe bookes, I OMIT THEM because I am no Papist (as I said before)..."
Basilicon Doron, page 13
In his, "A Premonition to All Most Mightie Monarches,"--found in his Workes (a collection of the king's writings)--King James said this--
"...Is it a small corrupting of the Scriptures to make all, or the most part of the Apocrypha of equall faith with the canonicall Scriptures...?"
Not only this, but the sixth article of the Thirty-nine Articles of the Church of England (1571 edition. The Church of England published the Authorized King James Version) states that
(1) the Old and New Testaments are the Bible--
In the name of the Holy, we do vnderstande those canonical bookes of the olde and newe Testament, of whose authoritie was never any doubt in the Churche...
(2) the apocrypha is not the Bible--
And the other bookes, (as Hierome sayeth), the Churche doth reade for example of life and instruction of manners: but yet doth it not applie them to establish any doctrene.
The Hampton Court Document came as a result of the famous Hampton Court Conference of 1604 when King James specially commanded the translation of the Bible that would one day bear his name. Concerning the apocrypha and the Church of England, it states--
The Apocrypha, that hath some repugnancy to the canonical scriptures, shall not be read...
The Apocrypha began to be omitted from the Authorized Version in 1629. Puritans and Presbyterians lobbied for the complete removal of the Apocrypha from the Bible and in 1825 the British and Foreign Bible Society agreed. From that time on, the Apocrypha has been eliminated from practically all English Bibles--Catholic Bibles and some pulpit Bibles excepted.
Not even all Catholic "Church Fathers" believed the Apocrypha was scripture.
Not that this really means anything. The truth is not validated by the false. Nevertheless, this may be of interest to some... Jerome (340-420) rejected the Apocrypha:
"As the Church reads the books of Judith and Tobit and Maccabees but does not receive them among the canonical Scriptures, so also it reads Wisdom and Ecclesiasticus for the edification of the people, not for the authoritative confirmation of doctrine."
According to Edward Hills in The King James Version Defended p. 98 other famous Catholics with this viewpoint include Augustine (354-430 who at first defended the Apocrypha as canonical), Pope Gregory the Great (540-604), Cardinal Ximenes, and Cardinal Cajetan.
There are other spurious books.
These include the Pseudepigrapha which contains Enoch, Michael the Archangel, and Jannes and Jambres. Many spurious books falsely claim to have been written by various Old Testament patriarchs. They were composed between 200 B.C. and 100 A.D. There are lots of these spurious books like The Assumption of Moses, Apocalypse of Elijah, and Ascension of Isaiah.
Concerning the Dead Sea Scrolls, there may be some information in them that parallels the Masoretic Text, but there are fables in them too. I went to see the scrolls a few years ago with great expectation but found a bunch of fables. The best defense against error in any form (unauthorized Bibles and religions) is a solid knowledge of the AUTHORIZED Version of the Bible. If you read it, forgeries become readily apparent.
Those that are unsaved may wish to read our article entitled, How to Get to Heaven.
King James VI & I Page
The Workes of the Most High and Mightie Prince Iames [James], By the Grace of God, King of Great Britaine, France, and Ireland, Defender of the Faith, &c.
Translators Revived, Alexander McClure, p. 142
Bible Believing Study, Edward F. Hills, p. 15
The King James Version Defended, Edward F. Hills, p. 96, 97, 98
God Wrote Only One Bible, Jasper James Ray, p. 90
An Understandable History of the Bible, Dr. Samuel Gipp, p. 245